"The Lost Sheep
of the
House of Israel"
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"The Lost Sheep |
The problem lies in our tendency to think there is a one-to-one correspondence between "Israel" and the Jews. But by definition the Jews are descendants of Jacob’s son Judah, and thus are only one of twelve tribes of Israel.
Yahweh said that He had a purpose in this, and promised to bless Jeroboam if he remained obedient. But Jeroboam was afraid that if his subjects kept going to Jerusalem for Yahweh's feasts, they might again become loyal to his rival kingdom. So he set up alternative worship sites, and from there the idolatry grew worse.
By 722 B.C., Yahweh had had enough. Hosea describes Ephraim as "mixing himself with the Gentiles". (7:8) They wanted to be just like every other nation, rather than His unique treasure. (2 Kgs. 17:8) So they got what they asked for; their punishment was to actually become Gentiles!
Yahweh used the Assyrians to carry these Israelites away into exile and resettle them elsewhere. Judah also disobeyed and was taken into exile, but repented and returned to the Promised Land. But the northern tribes assimilated with other nations and most lost their identity completely. But Yahweh never forgot who they were.
Jacob had prophesied that Ephraim’s descendants would become "the fullness of the Gentiles". (Gen. 48:19) Does that ring a bell? It shows up again in Romans 11, when Paul says a partial callousness would remain over Israel "until the fullness of the Gentiles comes in", but then, "all of Israel"--not just Judah--would be saved.
Hosea named his third son Jezreel ("Elohim will sow" or "scatter"). He did indeed scatter the Northern Kingdom like seeds. But a sown seed is hidden in the ground for the very purpose of later showing up again to bear much fruit. Amos (9:9) said Yahweh would sift these tribes among all the nations, yet He would not lose track of one kernel. "Joseph" would one day, somehow, be reunited with Judah. (Ezek. 37:15ff) So again, who is Ephraim? Where are they today?
In Jeremiah 31, we see Ephraim slapping himself since he'd thought he was an upright man until it was pointed out that he was really still doing many pagan things. This narrows our identification of Ephraim to apparent “Gentiles” who see themselves as obeying “God”, yet don’t realize that even that name is tainted by paganism. When Ephraim recognizes his error and repents, Yahweh says, "Isn’t Ephraim a precious son to Me? It’s those self-serving shepherds who have led him astray! So I’ll provide My own
Shepherd." This was always understood to be referring to the Messiah.
After His resurrection, one reason His followers were disappointed was that they had thought he would redeem and restore the Kingdom to Israel. (Lk. 24:21; Acts 1:6) Indeed, one reason many Jews reject Him as Messiah is because He did not bring the lost tribes back.
Or did He?? Let's take a closer look. Just before His ascension,Yahshua's disciples asked Him if this was the time he was going to restore the Kingdom to Israel. (Acts 1:6) Where did they get that idea? That certainly hasn't been a tenet of church doctrine since then! But He had just spent 40 days teaching them, and Isaiah had said that Messiah's main task was to "resurrect the tribes of Jacob and restore the preserved ones of Israel."
(49:6) So maybe we have not understood His mission the same way His first followers did.
The command regarding the Kinsman Redeemer, illustrated in the Book of Ruth, foreshadowed perfectly this aspect of what Yahshua came to do. His own ancestor, Boaz, paid the way for a relative to recover the lost connection to her heritage.
Two punishments had been assigned to the House of Israel from which they needed redeeming, symbolized by the names of Hosea's sons. (ch. 1) The first was "no mercy", and the second was "not being My people". But He also said, "In the place where it was said to them, 'You are not My people', they shall be called 'Sons of the Living Elohim.'" (Hos. 1:10) Can you think of any people from every nation, kindred, tribe, and people, who describe themselves as redeemed and are called “sons of Elohim”? (Hint: John 1:12; 1 John 3:2) Whomever fits this description is where we will find Ephraim today.
Paul said all of creation was eager for the time when it would be revealed who these "sons of Elohim" are. (Rom. 8:19) Remember the prodigal’s father, who had one son still at home, looking expectantly for his other son to return? Judah was still safe at home then, but though Yahweh had forsaken Ephraim "for a moment", His heart longed to have His "firstborn" back! So He says, "Declare it to the far-off coastlands that He who scattered Israel will regather him and watch over him like a shepherd.”(Jer. 31:10)
Almost every time He mentioned the Gospel, He associated it with the Kingdom, which since Jeroboam had belonged to Ephraim. Being from the House of Judah, He is a King without a kingdom until both houses are back together.
Jacob had prophesied that Ephraim would “grow into a multitude in the midst of the land.” In Hebrew, it really says they would “multiply like fishes”. Fish multiply on land? The only time we ever see this idea again is when Yahshua multiplies the loaves and fishes, near the landlocked Sea of Galilee, and there were 12 basketfuls left over (enough for all 12 tribes)! When He spoke of going as "fishers of men", this was not a new idea; He was alluding to a specific prophecy:
So Yahshua did not deny that He had come to restore the kingdom to Israel. All He did was to turn the disciples’ focus toward what turns out to have just been the first step--finding the subjects of the northern Kingdom--His long-lost relatives--and again making them into people worthy to be its citizens. He was sending them out with a dragnet to draw Ephraim back to the covenant they once forsook. For He was that "Kinsman Redeemer" for the prodigal tribes.
When Yahshua paid our ransom "in the fullness of time", Hosea's sentence of "no mercy" was up, and it was only a matter of informing the scattered Israelites that they could come back home. That's what He sent His apostles to do.
Before long, they were celebrating because many were "returning to Yahweh from among the Gentiles". Even James, Yahshua's brother, who at first hesitated to allow these supposed Gentiles into the household, later addresses his epistle overtly "to the twelve tribes of Israel who are scattered abroad".
If Ephraim’s seed so mixed with all nations, then many, if not most, of the people who respond to the Gospel may be "Gentiles" only in this secondary sense. Indeed, Paul writes to the new believers as "former Gentiles"! (1 Cor. 12:2; Eph. 2:11)
Yahweh had promised Abraham, Isaac, and Jacob that people from all nations would be grafted into their seed. I.e., every tribe or clan on earth would, somewhere along the line, intermarry with at least one of Jacob’s offspring. So in the process of seeking them out, many others were afforded the opportunity to join Yahweh's people. There had always been a “mixed multitude” from other nations becoming part of the nation of Israel. They are given the same rights as the native-born, as long as they keep the covenant. (Num. 15:15) This extension to total Gentiles was more of an “afterthought”--an added gift to Y’shua, since YHWH said He had earned the right to rule more than just Israel. (Isa. 49:6)
Yet the exception began to be seen as the norm. The focus on bringing Israel back to the covenant they had abandoned was lost in the push to reach every last tribe with what was turning out to be a new religion instead. Eventually all who wished to be part of the institutional church had to cut all ties to their Hebraic roots. The other side also gave an ultimatum: to believe that Bar Kochba, not Yahshua, was the Messiah or be put out of the
synagogues. So the two houses became separated once again.
But in our day, we have another unique open door. Hosea's other sentence--the concurrent, but longer, one of "not being a people"--is coming to an end.
Like the legends of peasants who discover they are really royalty, we may be amazed to find that we are heirs to a noble lineage after all--again, if we will keep the covenant this time. What is His covenant with Israel? The Torah, which was given to Israel at Mt. Sinai for all her generations. By accepting it, our ancestors obligated us to it as well.
At His last Passover, Yahshua initiated a "New Covenant" (prophesied in Jeremiah 31:31). In Hebrew, it is really a renewal of the same covenant, with a few allowances added for while we make the transition back. But the Covenant is "with the House of Israel and the House of Judah". It cannot be fully in effect until Israel is back together, for it is not with individuals but with a unified nation. So our focus needs to shift from just being saved individuals to again being the people of Israel. Don't pass up this highest of callings! We dare not fail again.
From the darkest of wars there arose a new nation,
In wonder we watched, and we thanked our Creator
The shofar blew, the call went forth; we knew we had no choice,
Come back to the Torah!
Though the curse of "no mercy" had long since been lifted,
So the ends of the earth that awaited instruction
For twenty-seven hundred years we thought His words were strange,
We're once more a people!
As the hearts of the children turn back to their Father,
As the trumpet's call strains toward its loudest and strongest,
The only other kingdom soon will claim the hearts of all.
The Spirit and the Bride say, "Come!
by Stephen Zimmerman
The Messiah said He was "sent only to the lost sheep of the House of Israel" (Matt. 15:24). Yet most of His followers after the first century have not been Jewish. So what did He mean?
When King Solomon's son Rehoboam decided to impose heavier burdens on his
subjects, ten of the tribes seceded, led by Jeroboam, who was from the tribe of Ephraim. (1 Kings 11-12) So "Ephraim" became "shorthand" for that Northern Kingdom. Sometimes they were also called the House of Joseph (Ephraim’s father). They also retained the name Israel. The Southern Kingdom was called Judah, and it retained the throne of David. Two other tribes stayed with Judah. In order to "rightly divide the word of truth", we must recognize the distinction the prophets made thereafter between Judah and Israel. They are not just poetic synonyms.
This is the context for Yahshua’s identifying Himself as the "Good Shepherd". When He said He had other sheep that were "not of this flock" (Judah), He was echoing Ezekiel’s prophecy that there would be one shepherd for both Judah and Israel. (34:23) We have to read the New Testament in light of these promises to regather Ephraim, or we will miss a major theme of why Yahshua came.
"'Behold, the days are coming, declares Yahweh, when it will no longer be said, 'As Yahweh lives, who brought the descendants of Israel up out of the land of Egypt', but rather, 'As Yahweh lives, who brought the descendants of Israel from all the lands to which He had driven them.... I will send for many fishermen, and they will fish them out...for My eyes are on all their journeyings..." (Jeremiah 16:16)
Take Your Place in Israel
Born in a day, yet the deepest of wells.
A long-slumbering land now awakened in vigor,
Proclaiming its name was again "Israel".
That He had allowed us to see such a day.
We knew that the end of the age was upon us,
But never imagined the part we would play.
For in its ancient cry we recognized our Shepherd's voice:
Come back to your roots!
Come out of what's pagan;
It's time to bear fruit!
That of not being a people had still kept us blind.
We inherited lies, never knew we were princes.
But our sentence is up; He's renewing our minds.
Are encount'ring afresh the Messiah they knew.
As the scattered ten tribes, we were never forgotten;
But He's now let us know that we're Israelites too!
But He would wait us out, because He knew that this would change.
Take sides with the light!
Our brother's in danger;
So rise up and fight!
The time of restoring all things has begun.
All that cannot endure will soon finally be shaken,
While Judah and Ephraim merge into one.
Is it reaching the depths of your own soul as well?
If you hear it, return to your rightful position:
If Messiah's your King, you must be Israel!
Come out of her delusion or you'll share in Babylon's fall!
Come back to Israel!
Come live as Israel!
Take your place now in Israel!"